By Chris Kraus
While Chris Kraus, an unsuccessful artist pushing forty, spends a night with a rogue educational named Dick, she falls madly and inexplicably in love, enlisting her husband in her haunted pursuit. Dick proposes one of those video game among them, but if he fails to respond to their letters Chris maintains by myself, reworking a youngster infatuation right into a new kind of philosophy.
Blurring the strains of fiction, essay and memoir, Chris Kraus's novel used to be a literary sensation while it was once first released in 1997. largely thought of to be an important feminist novel of the prior twenty years, i like Dick continues to be crucial interpreting; as suitable, fierce and humorous as ever.
The novel's cult following has ensured a gradual undercurrent of buzz on the grounds that its first e-book 20 years in the past, with high-profile champions as varied as Lena Dunham, Sheila Heti, Kim Gordon, Leslie Jamison and Alexa Chung.
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So diﬀerent is Women’s Studies that for some critics who shudder at interdisciplinarity or don’t understand it, the ﬁeld is simply women getting together and complaining. This characterization sounds to those of us who have written many books and taught many classes to be the kind of slander aimed at undermining what is now a powerful intellectual ﬁeld by those whose thinking has become outdated. Others maintain that Women’s Studies can’t be a discipline because it has no scientiﬁc or other method.
In Europe and the United States, even the insertion of writers who created the extraordinary Latin “boom” in literature was seen as dragging the culture down. Attention paid to women’s issues in newly emerging countries was said to drain energy from the overall well-being of the new nation. Women’s Studies, it was said, was another version of Western imperialism. Wherever it sprouted, there was a justiﬁcation for squashing Women’s Studies. It was no accident that the “culture wars” against women’s and minority scholarship in the West took place alongside the rise of Paciﬁc and Latin American economies.
Those in wealthy countries where beneﬁts are many can see those who dress diﬀerently, worship diﬀerently, have different diseases, and suﬀer a diﬀerent level of poverty as pathetic and backward. The debate over diﬀerence and the drive to overcome it raises once again the debate of nature versus culture and revives older paradigms. For some, there remains a common core that eradicates diﬀerences: that is, biological cycles and reproduction govern women’s lives, to some extent, in a way that they do not for men.